martes, 29 de abril de 2014

EU adds 15, including key Russian leaders, to Ukraine sanctions list

Masked and armed pro-Russia activists stand at the city hall in the Ukrainian city of Slovyansk during negotiations for the release of European military observers being held in eastern Ukraine. The European Union has imposed sanctions on Russia for its role in the rebellion in neighboring Ukraine.

EU adds 15, including key Russian leaders, to Ukraine sanctions list



The European Union on Tuesday named Russia’s military chief of staff, dep

uty prime minister and other members of President Vladimir Putin’s inner circle as new targets...


http://www.latimes.com/world/#ixzz30HfCFMsQ

choose not to care

Restaurants skip required nutrition info; officials choose not to care

California requires restaurants to put nutritional information on menus, but in an insane example of government bureaucracy at its most inept, the law isn't being enforced.

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 Nutritional information on menus
California requires restaurants to put nutritional information on menus, but in an insane example of government bureaucracy at its most inept, the law isn't being enforced. (Ed Ou / Associated Press / April28, 2014)
Only five years ago, California enacted a pioneering law that required restaurants to put nutritional information on menus. For the first time, consumers were empowered to make informed decisions about what they ate.
So it seems crazy that it's even a question: Does the law still exist?
If you ask state Sen. Alex Padilla (D-Pacoima), the author of the menu-labeling law, the answer is yes.
"The law in California is still the law," he told me. "My firm belief is that nutritional information is still required on menus."
But that's not how the California Restaurant Assn. sees it. It believes Padilla's law has been repealed.
So does the California Conference of Directors of Environmental Health, whose members are responsible for enforcing menu labeling at the local level.
"Right now we're in limbo," said Elizabeth Morgan, environmental health director for Sierra County, northeast of Sacramento, and chair of the state organization's Food Safety Policy Committee.
Or, in the words of Angelo Bellomo, environmental health director at the Los Angeles County Department of Public Health: "There is a law that requires it, but both the federal government and the state government have decided not to enforce it."
Confused?
You have a right to be — just as you should be angry that no one has been ensuring that California consumers have the nutritional info they need to make healthful eating choices.
It's an insane and completely unnecessary example of government bureaucracy at its most inept.
And it's only come to light, at least for me, because Phil Loebach, 62, contacted me the other day to relate a recent experience he had at the Applebee's restaurant in Signal Hill.
The Long Beach resident said that every time he's gone to an Applebee's, there have been calorie counts on the menu. But at the Signal Hill branch, he was unable to find out how many calories were in the tomato soup and chicken sandwich he wanted to order.
"I'm trying to eat healthy," Loebach said. "At other Applebee's, calorie counts always help me make decisions. But this one didn't have them."
When he got home, he emailed Applebee's to ask where the calorie count was. Didn't state law require nutritional information on the menus of any restaurant chain with more than 20 branches?
A response was offered by Brad Miller of Apple American Group, which owns and operates about 450 Applebee's restaurants across the country, including the Signal Hill outlet.
"I wish I could provide you with more," he wrote, "but California law has been suspended pending the issuance of FDA regulations."
California's menu-labeling law, which took effect in 2009, requires restaurant chains with 20 or more outlets to provide information on calories, saturated fat, carbohydrates and sodium.
The law was so well-regarded that President Obama decided to make it part of Obamacare. Section 4205 of the Affordable Care Act stipulates that calorie counts must be included on menus of restaurant chains with 20 or more branches and that other nutritional info must be provided on request.
Now here's where things start getting squirrelly.


http://www.latimes.com/business/la-fi-lazarus-20140429,0,2801754.column#ixzz30HePS6So

Hello everyone and welcome to my blog, A Texan in Spain!

These are two links to two very interesting blogs about how to get involved in the Bilingual Program as Language and Culture Assistant.

Melissa, our actual Language Assistant, show them to me today and I´m posting them here!!!

Thanks  to Trevor this is a very interesting sight of the Programm.


How to Apply for the North American Language & Culture Assistant Program

Hello everyone and welcome to my blog, A Texan in Spain!

Welcome to the Blog!

Hello everyone and welcome to my blog, A Texan in Spain! If you haven’t heard yet, I got a job in SPAIN for the next school year and wanted to share my time there with you here.

Having waited since March 31st, I FINALLY got word today from the Ministry of Education that I will be a North American Language and Culture Assistant in the Autonomous Community of Andalucía!!!

Autonomous Community of Andalucía, Spain
Source: Wikipedia

In a few weeks, they’ll tell me which school I’ve been assigned to, and then I can start the visa process.

Now what’s that long job title entail? Well, in Spanish they call it a auxiliar de conversación extranjero—“foreign conversation helper.” So a conversation teacher? Not necessarily. The other title (subtitle?) for the job is a “Cultural Ambassador” from North America. The program brochurethat my Spanish professor gave me (bless her!) explains it thusly:
The Language and Culture Assistants program is coordinated by the Spanish Ministry of Education in collaboration with the Spanish Comunidades Autónomas (regions) and the Education Offices of the Embassies of Spain in the United States and Canada. It gives Junior and Senior College students as well as recent Graduates an opportunity to visit Spain and become acquainted with the Spanish education system, teachers and students, while sharing with them aspects of their own language and culture.
Yeah, I know, that sounds pretty idealistic. So, a little background. For the past few years, the Spanish government has been really pushing bilingual education, since Spaniards tend to rank low on foreign-language proficiency and since unemployment is extremely high (about 25% general, 50% youth). So Spain is pretty desperate when it comes to language-learning. That's where I and 2,000 other North Americans come in!

Basically, I’m going to be a teacher’s assistant in classes taught in English. My job duties can include presenting about American culture or English grammar, correcting pronunciation, and acting as a human dictionary. The pay is €700 a month, but I’ll only be working 12 hours a week, health insurance will be provided, and I can teach private English classes on the side to supplement it. Yet Spain is letting me into the country on a “student visa” for the program, which is officially a “scholarship.” Hmm.

I’ll begin posting regularly pretty soon here about Spain, Spanish, and traveling in general.

Thanks for reading!


miércoles, 9 de abril de 2014

Women's rights movements

history-womens-rights-movements

Women's rights movements are primarily concerned with making the political, social, and economic status of women equal to that of men and with establishing legislative safeguards against discrimination on the basis of sex. Women's rights movements have worked in support of these aims for at least two centuries, from the first feminist publication in 1792, entitled A Vindication of the Rights of Woman, by Mary Wollstonecraft in Britain.
Militant political action among women began in Britain in 1903 with the formation of the Women's Social and Political Union (WSPU) for the right to vote, under the leadership of Emmeline Pankhurst. Women of all ages and classes demonstrated on a massive scale; the demonstrators were jailed, locked out of their meeting places, and thrown down the steps of Parliament. National divisiveness ended in a truce at the outbreak of World War I (1914) with the WSPU's decision to support the war effort. The ensuing mobilization by WSPU of thousands of its members for voluntary participation in the war industries and support services was a highly influential factor in overcoming government resistance to WSPU aims. The right to vote was granted in 1918; it was confined to women of age 30 and above. In 1928 the voting age was lowered to 21.
In the United States the first definitive position on women's rights — hitherto intermingled with antislavery issues — was taken in 1848 under the leadership of Elizabeth Cady Stanton at the Women's Rights Convention at Seneca Falls, N.Y.  In 1850 the National Women's Rights Convention was held, led by Lucy Stone, an early activist. Both groups coalesced in the formation (1863) of the Women's National Loyal League, under Susan B. Anthony, who wrote and submitted in 1878 a proposed right-to-vote amendment to the Constitution.
In 1890, Wyoming became the first state with women's suffrage. The movement was accelerated by the formation (1890) of the National American Women's Suffrage Association and the election (1900) of Carrie Chapman Catt as president. The ensuing campaign attracted many educated, wealthy, and influential women to the cause, with resultant political professionalism, increased funding, and the development of massive parades and demonstrations in the major cities. The Anthony amendment, as written in 1878, was ratified as the 19th Amendment and became law in 1920.
From 1920 to 1960 militancy on behalf of a single issue diffused into a number of women's political groups, such as the League of Women Voters (1920) and the National Council of Negro Women (1935). Such groups supported various types of liberal reforms related to the rights of both men and women. An equal rights amendment drafted in 1923 by the National Women's party (founded 1913) remained dormant for another 50 years.
At the international level, however, the women's rights movement made progress. The preamble to the United Nations (UN) Charter (1945) referred to equal rights for women; in 1948 the UN Commission on the Status of Women was established; in 1952 the UN General Assembly held a convention on the political rights of women.
During the 1960s a militant feminist trend emerged in the United States, encouraged by significant feminist studies, such as The Second Sex (1953) by Simone de Beauvoir and The Feminine Mystique (1963) by Betty Friedan, and by a general legislative climate favorable to minority rights and antidiscrimination movements. Militant women's groups were formed. The Women's Liberation Movement, which was social rather than political and was manifested in literature and demonstrations by radical feminists, may have raised the awareness of the nation to the prevalence of discriminatory beliefs and attitudes.
More significantly, feminist political organizations arose that developed into a full feminist movement by the 1970s. These included the National Organization for Women (NOW) formed in 1966 under the leadership of Betty Friedan; the National Women's Political Caucus (1971), composed of such nationally known feminists as Bella Abzug, Shirley Chisholm, and Gloria Steinem; the Equal Rights Amendment Ratification Council (1973); and the Coalition of Labor Union Women (1973).
The force of the women's rights movement, spearheaded by NOW, was brought to bear on the major issue of the ratification of the Equal Rights Amendment (ERA) to the Constitution. The ERA was approved by the U.S. House of Representatives in 1971 and by the Senate in 1972. On June 30, 1982, however, ratification of the ERA fell three states short of the needed 38. Later congressional efforts to reintroduce the measure have failed, although a number of states have added equal rights clauses to their constitutions.
Since the 1980s the women's movement has focused on diverse issues, including reproductive rights (preserving the woman's right of choice to have an abortion against the fervent pro-life movement), sexual harassment, and the so-called "glass ceiling" that impedes women in corporate advancement.
Bibliography: Anderson, Bonnie S., Joyous Greetings: The First International Women's Movement, 1830 –1860 (2000); Flexner, Eleanor, Century of Struggle: The Woman's Rights Movement in the United States(1976; repr. 1996); Leahy, Michael, et al. eds., The Liberation Debate: Rights at Issue (1996); Mankiller, Wilma, et al., The Reader's Companion to U.S. Women's History (1998); Mathews, Donald G., and DeHart, Jane S., ERA and the Politics of Gender (1990); Nicholson, Linda, ed., The Second Wave: A Reader in Feminist Theory (1997); Rosen, Ruth, The World Split Open: How the Modern Women's Movement Changed America (2000); Ross, S. D., et al., The Rights of Women: The Basic ACLU Guide to Women's Rights, 3d rev. ed. (1993).

martes, 18 de junio de 2013

Michael Andreas Helmuth Ende

Michael Ende

Born 1929 in Germany as son of a surrealist painter who was banned by the Nazis in 1936. Went to Waldorf-school and deserted when he was called to the army at age of 16 in 1945. After the war he became an actor, critic and finally writer. His first big success was the children's book "Jim Knopf und Lukas der Lokomotivfuehrer" (Jim Knopf and Lukas the Engine-driver). Although he got much praise and many awards he remained modest, almost shy, preferring his fantasy world but still keeping an eye on the real world in his stories.

From Wikipedia, the free encyclopedia



Michael Andreas Helmuth Ende (12 November 1929 – 28 August 1995) was a German author of fantasy and children's literature. He is best known for his epic fantasy work The Neverending Story; other famous works include Momo and Jim Button and Luke the Engine Driver. His works have been translated into more than 40 languages and sold more than 20 million copies, and have been adapted into motion pictures, stage plays, operas and audio books.
Ende was one of the most popular and famous German authors of the 20th century, mostly due to the enormous success of his children's books. However, Ende was not strictly a children's author, as he also wrote books for adults. Ende claimed, "It is for this child in me, and in all of us, that I tell my stories," and that "[my books are] for any child between 80 and 8 years" (qtd. Senick 95, 97). Ende often found frustration in being perceived as exclusively an author for children, considering himself rather a man intending to speak of cultural problems and spiritual wisdom to people of all ages in his works; he wrote in 1985:
"One may enter the literary parlor via just about any door, be it the prison door, the madhouse door, or the brothel door. There is but one door one may not enter it through, which is the child room door. The critics will never forgive you such. The great Rudyard Kipling is one of a number of people to have suffered from this. I keep wondering to myself what this peculiar contempt towards anything related to childhood is all about."[1]
Ende's writing could be described as a surreal mixture of reality and fantasy. The reader is often invited to take a more interactive role in the story, and the worlds in his books often mirror our reality, using fantasy to bring light to the problems of an increasingly technological modern society. His writings were influenced by anthroposophy.[2][3] Ende was also known as a proponent of economic reform, and claimed to have had the concept of aging money in mind when writing Momo.
He was born in Garmisch (Bavaria, Germany), son of the surrealist painter Edgar Ende. He died in Filderstadt (Germany) of stomach cancer.

http://www.michaelende.de

jueves, 6 de junio de 2013

Violence Against Women must STOP!!



This is our group campaign video for Stopping Violence Against Women for our QU 301 class at Quinnipiac University. Our goal is to spread the word and inform the public about the danger of violence and for women to stand up and voice their opinions on the situation.

We must remember that a small change over time can create a world wide trend.

Mohandas Karamchand Gandhi



Mahatma Gandhi

From Wikipedia, the free encyclopedia

Mahatma Gandhi
The face of Gandhi in old age—smiling, wearing glasses, and with a white sash over his right shoulder
Born Mohandas K. Gandhi
2 October 1869
Porbandar, Kathiawar Agency, Bombay Presidency, British India[1]
(now in Gujarat, India)
Died 30 January 1948 (aged 78)
New Delhi, Dominion of India
Cause of death Assassination by shooting
Resting place Cremated at Rajghat, Delhi.
28.6415°N 77.2483°E
Nationality Indian
Other names Mahatma Gandhi, Bapu, Gandhiji
Ethnicity Indo-Aryan (Gujarati)
Alma mater Alfred High School, Rajkot,
Samaldas College, Bhavnagar,
University College, London (UCL)
Known for Prominent figure of Indian independence movement,
propounding the philosophy of Satyagraha and Ahimsa
advocating non-violence,
pacifism
Religion Hinduism, with Jain influences
Spouse(s) Kasturba Gandhi
Children Harilal
Manilal
Ramdas
Devdas
Parents Putlibai Gandhi (Mother)
Karamchand Gandhi (Father)
Signature Gandhi signature.svg
Mohandas Karamchand Gandhi (pronounced [ˈmoːɦənd̪aːs ˈkərəmtʃənd̪ ˈɡaːnd̪ʱi] ( listen); 2 October 1869 – 30 January 1948), commonly known as Mahatma Gandhi or Bapu(Father of Nation), was the preeminent leader of Indian nationalism in British-ruled India. Employing non-violent civil disobedience, Gandhi led India to independence and inspired movements for non-violence, civil rights and freedom across the world.[2][3]
The son of a senior government official, Gandhi was born and raised in a Bania[4] community in coastal Gujarat, and trained in law in London. Gandhi became famous by fighting for the civil rights of Muslim and Hindu Indians in South Africa, using new techniques of non-violent civil disobedience that he developed. Returning to India in 1915, he set about organising peasants to protest excessive land-taxes. A lifelong opponent of "communalism" (i.e. basing politics on religion) he reached out widely to all religious groups. He became a leader of Muslims protesting the declining status of the Caliphate. Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, increasing economic self-reliance, and above all for achieving Swaraj—the independence of India from British domination.
Gandhi led Indians in protesting the national salt tax with the 400 km (250 mi) Dandi Salt March in 1930, and later in demanding the British to immediately Quit India in 1942, during World War II. He was imprisoned for that and for numerous other political offenses over the years. Gandhi sought to practice non-violence and truth in all situations, and advocated that others do the same. He saw the villages as the core of the true India and promoted self-sufficiency; he did not support the industrialization programs of his disciple Jawaharlal Nehru. He lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn he had hand spun on a charkha. His chief political enemy in Britain was Winston Churchill,[5] who ridiculed him as a half-naked fakir.[6] He was a dedicated vegetarian, and undertook long fasts as means of both self-purification and political mobilization.
In his last year, unhappy at the partition of India, Gandhi worked to stop the carnage between Muslims, Hindus and Sikhs that raged in the border area between India and Pakistan. He was assassinated on 30 January 1948 by Nathuram Godse who thought Gandhi was too sympathetic to India's Muslims. 30 January is observed as Martyrs' Day in India. The honorific Mahatma ("Great Soul") was applied to him by 1914.[7] In India he was also called Bapu ("Father"). He is known in India as the Father of the Nation;[8] his birthday, 2 October, is commemorated there as Gandhi Jayanti, a national holiday, and world-wide as the International Day of Non-Violence. Gandhi's philosophy was not theoretical but one of pragmatism, that is, practicing his principles in the moment. Asked to give a message to the people, he would respond, "My life is my message."[9]